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The Debate That American Conservationists Should Be Having

The Endangered Species Act always had a hole in it. It was intended to protect ecosystems as well as individual species—it says so right in the original 1973 text—but it has no provisions to do so directly. For decades, conservationists successfully plugged that hole by arguing in court that the ESA’s prohibition of harm to individual species includes destroying a species’ habitat. Now the Trump administration wants to negate that argument by asserting that to harm an endangered species means only to injure or kill it directly: to rip it out by the roots or blow it away with a shotgun.

Habitat destruction has been the most common threat to endangered species in the U.S. since 1975. If the administration succeeds in redefining harm to exclude it, the Endangered Species Act won’t be able to effectively protect most endangered species.

That much of the act’s power can be destroyed by tweaking its definition of one phrase reveals its central weakness. Preserving old-growth forest for a single owl species (to give a classic example) means the forest—and everything living there—suddenly loses protection if that owl goes extinct anyway (as the northern spotted owl very well could). And the law requires that the government undertake heroic and expensive measures to save the most imperiled species, rather than using habitat protection to shore up populations before they truly crash. “The act has no concept of preventive medicine,” the conservation advocate and author Suzanne Winckler wrote in these pages in 1992. “On the contrary, it attempts to save the hardest cases, the equivalent of the terminally ill and the brain-dead.”

Conservationists haven’t really wanted to talk about this, though, on the theory that opening debate about the law would risk losing it all. The ESA passed during a unique moment in the early 1970s, when a Republican president could talk about the nation’s “environmental awakening,” and for all its flaws, the act is still considered one of the strongest and most effective biodiversity-protection laws in the world. But the Trump administration has now opened that debate—forcing a conversation about how we protect species and ecosystems that some conservationists say is long overdue.


Many conservationists have a long-standing dream solution to the ESA’s circuitous mechanism for protecting places: What if we just protected ecosystems directly? Forty-one percent of terrestrial American ecosystems are at risk of collapse, according to a 2023 report by NatureServe, a nonprofit that collects and analyzes data on biodiversity. Most of them are largely unprotected.

Jay Odenbaugh, an environmental philosopher at Lewis & Clark College, in Portland, Oregon, told me that shifting to protecting ecosystems would obviate the need to “chase down every last little species.” It would be more efficient. “We can’t save everything,” Odenbaugh said. “What we are trying to do is protect larger structural features.”

Reed Noss, a conservationist based at the University of Florida and the Southeastern Grasslands Institute, does still want to try to save every species. But he argues that only a few—large carnivores that face persecution and orchids collected for illegal trading, for example—need special, individual protections. Meanwhile, Noss estimates that 85 percent of species could be saved by simply protecting a sufficiently large chunk of each type of American ecosystem. He has therefore been one of the most vocal advocates for what he calls a “native ecosystem–protection act” to supplement the ESA since the 1990s.

The U.S. already has multiple systems that categorize lands and fresh water into ecosystem types. The U.S. National Vegetation Classification, for instance, describes natural systems at a series of scales from very broad types, such as “Forest & Woodland,” to hyper-specific descriptors, such as “Eastern White Pine-Eastern Hemlock Lower New England-Northern Piedmont Forest.” An ecosystem-protection act would direct the government to choose (or develop) one such classification system, then ensure that each type of ecosystem had sufficient area protected.

Making that decision would surely involve ecologists arguing over how to categorize ecosystems. Philosophers might argue about whether ecosystems even exist—if they are more than the sum of the organisms that comprise them. But, for the purposes of policy, more important than arriving at essential truths would be creating categories that make sense to the public and describe the things the public cares about: old-growth forest, tallgrass prairie, the Everglades, Great Basin sagebrush steppe, the deciduous forests of the Northeast, and so on. Something like this was tried with Pacific Northwest old-growth forest in the 1990s; known as the Northwest Forest Plan, it is meant to protect not just the owl but old growth more broadly—but the plan, which is still in use, covers only one ecosystem type.

Part of the appeal of a system that directly protects ecosystems is that it recognizes that they’re dynamic. Species have always moved and evolved, shifting the composition and relationships within systems through time. And today, climate change is prompting many species to move. But Odenbaugh and Noss see ecosystems as entities that will remain coherent enough to protect. Florida, for instance, has sandhill ecosystems (sandy hills that support longleaf pine and oaks with wire grass) and wet flatwoods (which are seasonally inundated)—and “a sandhill and a flatwoods are going to remain a sandhill and a flatwoods even if their species composition changes due to climate change,” Noss told me. A robust network of many different kinds of ecosystems—especially one well connected by corridors so species can move—would support and protect most of America’s species without the government having to develop a separate plan for each flower and bee.


Many who fight on conservation’s front lines still hesitate to advocate for such a law. The Environmental Species Act, as it is, achieves similar purposes, they argue—and it could be pushed in the opposite direction that the Trump administration wants to pull it.

When I spoke with Kierán Suckling, executive director for the Center for Biological Diversity, which is dedicated to forcing the federal government to abide by its own environmental laws, he described his vision of a conservation-minded president who could, like Donald Trump, use executive power quickly and aggressively, only to conserve nature. “The secretary of the interior and the head of Fish and Wildlife, they have, already, the power under the ESA to do basically anything they want, as long as it is supported by the best available science,” he said. So, in theory, they could translocate species to help them survive climate change, or broaden the boundaries of “critical habitat,” which is protected from destruction by actions taken, permitted, or funded by the federal government (unless exceptions are granted).

Daniel Rohlf, a law professor at Lewis & Clark College who has studied the ESA for more than three decades, agrees that decisive leadership could do more to protect ecosystems by skillfully wielding the current ESA: “Critical habitat” could be treated as sacrosanct. Federal actions could be assessed not just for direct harm to species but for the harm they would cause via greenhouse-gas emissions. The “range” of a species could be defined as its historic or possible range, not just the scraps of territory it clings to in the present. “You could do all that tomorrow under the current version of the act,” Rohlf told me. And he believes that, unlike many of the actions Trump is taking, a lot of these stronger interpretations would likely hold up in court.

The political prospects for an entirely new ecosystem-protection act are low, even in a Democratic administration: Although 60 percent of Americans tell pollsters that “stricter environmental laws and regulations are worth the cost,” these days politicians of all stripes seem to want to cut red tape and build stuff. And Suckling believes that his organization and others like it will be able to block or undo Trump’s proposed changes to the ESA’s definition of harm. “We overturned all his first-term ESA regulation changes and are confident we’ll overturn this one as well,” he said. The U.S. may well just keep conserving the way we have been, through the ESA, and often in court.

But an ecosystem-protection act could also be a unifying cause. Love for American landscapes is bipartisan, and protecting ecosystems would not necessarily mean outlawing all human use inside them. Ranching and recreation are compatible with many ecosystems. Tribal management could protect biodiversity and support traditional use. Caring for these ecosystems takes work, and that means jobs—physical, outdoor jobs, many of which can be filled by people without college degrees. Farmers and ranchers can also be compensated for tending to ecosystems in addition to growing food, buffering their income from the vagaries of extreme weather and trade wars.

The United States is an idea, but it is also a place, a beautiful quilt of ecosystems that are not valuable just because they contain “biodiversity” or even because they filter our water, produce fish and game, and store carbon. Our forests, prairies, mountains, coastlines, and swamps are knit into our sense of who we are, both individually and as a people. We love them, and we have the power to protect them, if we choose to.

#Debate #American #Conservationists

Thanks to the Team @ The Atlantic Source link & Great Job Emma Marris

The Substack Election

(Composite / Shutterstock)

EARLIER THIS MONTH, PETE BUTTIGIEG, wearing a plaid flannel shirt, sat down in his home office in Traverse City to record a video about how “overwhelming” the news felt right now.

“It’s all of the different platforms and overlapping and competing ways to get information,” he said, summoning a relatable feeling, even for casual consumers. But rather than make a plea for platform consolidation, the former transportation secretary announced that he too was expanding his repertoire. He was getting on Substack, he told his Instagram crowd.

“It’s a platform that I find makes it possible to communicate in a lot of different ways about different topics with very different audiences,” Buttigieg said, directing folks to sign up and follow him.

Buttigieg’s Substack already has over 380,000 followers, making him one of the most prominent Democrats now on the platform. But he is hardly the Magellan of the Substack movement. Since Donald Trump’s second inauguration, Democratic officials and strategists have started exploring the Substack seas in earnest.

Connecticut Sen. Chris Murphy has become a prolific Substack poster. Texas Rep. Jasmine Crockett published her first Substack newsletter last Thursday, writing that she planned to bring readers “behind-the-scenes, context, receipts . . . and, yes, sometimes, the clapbacks.” Arizona Sen. Ruben Gallego also joined on Thursday. Rahm Emanuel posted for the first time just last month and the Democratic National Committee made its debut on the platform in March.

What does the migration reveal about the ever-evolving world of political communication?

These Democrats have come to Substack both in search of new audience connections and as refugees from sites that have grown toxic or untraversable: X’s redpilled algorithm and Meta’s shadowbanned political content. As cable news becomes less relevant and as liberals have scattered across a variety of social media platforms, Substack has become one of the few places to offer stability: with a growing audience, a reliable information delivery system, and a variety of mechanisms (emails, Twitter-like “notes,” videos, and various chat tools) to convey one’s message and engage directly with followers.

The company sees an opportunity. Its employees have been meeting with congressional staffers and chatting up aides to potential 2028 presidential candidates, encouraging them to get on the platform. Substack also recently hired Alli Brennan, who worked in political guest booking at CBS News and CNN—the type of person who has phone numbers and contacts for just about everyone in D.C. whom the company is hoping to get on its platform. The goal is ambitious: they want Substack to become the essential online arena for political discourse in the upcoming election cycles.

“This movement of politicians to Substack is huge, and it’s going to get even bigger,” said Catherine Valentine, Substack’s head of politics. “I think that the 2026 and 2028 elections are going to play out on Substack.”

(Full disclosure: Although The Bulwark uses the publishing platform, Substack did not ask us to write this piece nor are we getting any special treatment for covering this trend.)

From Substack’s viewpoint, the ideal outcome would be to become a central hub for the 2028 presidential election. The platform seems ripe not just for personal essays and reflections but for 2028 primary candidates to post their policy platforms and engage in nerdy debates in the comments section. So far, the political announcements made on Substack have been around decisions not to run—Buttigieg’s first post was a piece about why he was passing on a campaign for governor or Senate in 2026 and Wisconsin Democratic Party chair Ben Wikler announced in a Substack essay earlier this spring that he would not run for another term. But Valentine envisions it as a place where candidates announce their candidacies, where reporters post their scoops, and where conversations happen among voters, operatives, and politicians.

“Substack is full of the door-knockers. These are not passive followers,” said Valentine. “I think politicians across the board are going to do whatever they can to reach these people and make them volunteers.”

While Substack is clearly well positioned heading into 2028, the same has been true of other outlets that seemed poised to dominate past cycles, only to fizzle (see: The Meerkat Election, 2016). There are also aspects of the platform that may make it limiting for candidates.

For starters, new users have to start from scratch and build up their following organically. Success on the platform requires frequent posting and constant engagement, and can be a real time-suck for those with leaner staffs. Any fundraising appeals are limited to the universe of people who are already on one’s Substack email list. And the audience is not on par, yet, with the other social media titans. More than 80 percent of adults in the United States use YouTube and 68 percent are on Facebook, according to the Pew Research Center. Some 47 percent use Instagram, 33 percent use TikTok, and 22 percent are on X. Substack was not included in Pew’s report, but the company says it has 50 million active subscribers.

Still, Democrats see Substack as one of the more promising platforms, in part because it has largely moved against the current social media trends—more essays than algorithms, intellectualism alongside influencers.

“As the World Wide Web has disintegrated into a confusing miasma of AI slop, places like Substack that allow you to have a direct one-on-one relationship with the audience have never been more valuable,” said former Obama senior adviser Dan Pfeiffer, who writes a Substack newsletter “The Message Box.”

Amanda Litman, cofounder of Run For Something, the grassroots organization that helps train first-time candidates, said the platform, on which she posts, has an “intimacy” to it. There was a “need for that kind of text-based communication that Twitter was good for to push factional intra-factional conversation,” she added.

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SUBSTACK EMPLOYEES SAY that similar points have come up in their conversations with lawmakers and political staffers. They often hear concerns about how social media companies can change their algorithms on a whim, often in ways that suppress political content (Meta, for example, limited its political content ahead of the 2024 election). There’s an exhaustion with cable news, which many staffers say has increasingly limited reach. Beyond the formal process of crafting stuffy press releases that no one reads, there are few mechanisms to explain a vote or a policy proposal in a personal and engaging manner. While officials like Rep. Alexandria Ocasio-Cortez have reached large audiences with Instagram, Twitch, and TikTok, it may be that Substack (along with YouTube) will prove better suited for longer-form content.

Not every high-profile Democrat or 2028 hopeful is active on the platform. But that seems like a matter of time. And many are on but simply lurking.

California Gov. Gavin Newsom hasn’t posted anything yet, but he reads at least two Substacks according to his profile, one of which is Mark Halperin’s “Wide World of News.” Massachusetts Sen. Elizabeth Warren is subscribed to “Under the Desk News,” by TikTok star V Spehar.

California Sen. Adam Schiff balances out his Substack diet with “The Parnas Perspective by Aaron Parnas (the Gen-Z son of Lev Parnas, the close Rudy Giuliani associate) and legal scholar Harry Litman’s “Talking Feds.” Beto O’Rourke appears to be a true Substack stan; he subcribes to at least twenty of them. North Carolina Attorney General Jeff Jackson was an early Substack user, and has gained a dedicated following.

Substack employees noted that while MAGA figures like Robert F. Kennedy Jr. and Tulsi Gabbard have been on the platform for a few years, Republicans have been slower to jump on the platform compared to Democrats. But Substack thinks they, too, will eventually come. The State Department joined last month.

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— Four top partners at Paul Weiss announced on Friday that they would leave the law firm following its decision earlier this year to cut a deal with President Donald Trump. Among them is Karen Dunn, the prominent Democratic lawyer who led Kamala Harris’s debate preparation for her matchup against Trump. The group of lawyers said they would start their own firm.

I wrote earlier this spring about the frustration among some Democrats after high-profile members of the party did not immediately quit or publicly push back when their law firms made deals with Trump to avoid his retribution. Some Democratic officials felt like those lawyers (including figures like former second gentleman Doug Emhoff) should have immediately quit in protest. The departure of the Paul Weiss attorneys is the latest sign that prominent Democratic lawyers are responding to big firms’ capitulation to the White House. Former Obama administration Homeland Security Secretary Jeh Johnson announced earlier this month he would also leave Paul Weiss.

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— The death of Virginia Rep. Gerry Connolly this week reignited a conversation within the Democratic party about when older members should retire. Connolly, who died at age 75 after being diagnosed with esophageal cancer, was the third Democratic member to pass away this year. Rep. Sylvester Turner, 70, and Rep. Raúl Grijalva, 77, both died in March.

Trump’s “Big, Beautiful” spending bill narrowly passed the House on Thursday morning with a 215–214 vote. Although Republicans likely could have twisted more arms to get the votes needed to pass the bill had those three members still been alive to vote against it, the situation was one more data point for Democrats who are calling for a new generation of leadership and urging the party to do some deep reflection on its gerontocracy.

“One more point on the real danger posed by the system of seniority politics,” said DNC vice chair David Hogg. “It’s really sad that this happened, but the feelings of any particular member don’t take precedence over the millions of Americans who are going to be impacted by these bills.”

Pushing back against the gerontocracy argument, Aaron Fritschner, a staffer for Rep. Don Beyer (D-Va.), wrote on Bluesky, “I knew. . . that we’d be inundated with this take, which is understandable but wrong. They had 4 more votes if they’d needed them. Republicans did this, they made decisions, they don’t deserve to be excused this way.” But based on the replies he received, the old-age argument remains pretty persuasive. “I should just log off and leave you to your pitchforks,” he wrote after an hour.

What are people still doing on X?

The 2024 election was even weirder than we thought.

Democratic Hill staffer is a contestant on next season of Survivor.

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How to Practice Productive Statecraft (w/ Dennis Ross)

With Eliot still on the road, Eric welcomes Dennis Ross, Counselor and William Davidson Distinguished Fellow at the Washington Institute for Near East Policy and former Director of Policy Planning under James Baker, Special Middle East Envoy under President Clinton among several other high level national security positions at State, Defense and the White House under Presidents Carter, Reagan, Bush 41, Clinton, and Obama. Dennis is also a prolific author including his memoir of Middle East diplomacy, The Missing Peace, Doomed to Succeed – a history of U.S.-Israel relations, and most recently Statecraft 2.0: What America Needs to Lead in a Multipolar World, (New York: Oxford University Press, 2025). They discuss why Dennis chose to update his 2005 book on Statecraft, his choice of case studies including German Reunification, the First Gulf War, Bosnia, the Iraq War and the Syria policy debacle under President Obama. He describes the contending schools of thought about America’s role in the world, including America First, Restrainers, Realists, and Liberal Internationalists and their differences over the use of force, alliances, as well as the role of interests and values in American foreign policy. He outlines the habits of good statecraft, including proper assessments, use of leverage and coercion, Presidential leadership and empowering lower level officials while avoiding groupthink. Along the way they discuss Afghanistan, Libya, the war in Ukraine and Dennis’s assessment of President Trump’s trip to the Middle East and his policy approach to the war in Ukraine and changing Vladimir Putin’s calculus about war termination.

Statecraft 2.0: What America Needs to Lead in a Multipolar World

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Shield of the Republic is a Bulwark podcast cosponsored by the Miller Center of Public Affairs at the University of Virginia.

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Bulwark on Sunday: A Marine’s Case Against MAGA

This week on Bulwark on Sunday, Bill Kristol talks with Michael Wood about Texas politics, his 2021 run as a Never-Trump Republican, and whether he’ll challenge Ken Paxton as a Democrat in the next Senate race.

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As always: Watch, listen, and leave a comment. Bulwark+ Takes is home to short videos, livestreams, and event archives exclusively for Bulwark+ members.

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Can Unions Build Clean Jobs Under Trump?

State and local governments have begun taking concrete steps toward a clean energy economy, and for now, even under Donald Trump, green union jobs are increasing.

Meanwhile, unions have partnered with climate activists to win legislation for more such jobs. Six states have passed “climate jobs” bills to expand renewable energy and raise labor standards for that construction. Four more have union coalitions advocating for such legislation.

Will the green surge continue? And if it does, will workers reap the economic benefits — or get left behind?

The 2022 Inflation Reduction Act (IRA) opened the door for clean energy projects across the country. Many IRA tax credits were designed to encourage the use of high-wage union labor. But under the Trump administration, most of this IRA funding is either in limbo or has been canceled outright.

Still, more workers are getting experience on jobs that will be central to the potential clean energy economy of the future.

How do workers feel about these jobs? And are they laying the groundwork for more workers to embrace a clean energy transition?

The solar panels we see on rooftops of public buildings and private homes are relatively easy to install, and unions like the International Brotherhood of Electrical Workers (IBEW) have many members with experience in the industry.

IBEW Local 3 has a solar training program based in Long Island, New York, that is required for all apprentices. Chris Schroth, a Local 3 member, says increased solar work provides a hedge against unemployment when there’s a slowdown in construction. These slow periods are happening more frequently: with more people working from home, demand for commercial construction has decreased.

But solar work comes with limitations. The panels can be installed quickly and require very little maintenance, so many workers don’t see them as long-term projects offering stability. And so far, says Schroth, “only a small percentage of our members have worked on solar. So the idea that this kind of work can be an alternative still doesn’t feel real to people.”

Joe Mirkin is an IBEW Local 7 member in Massachusetts, where many members have worked on big solar farms. The jobs are good while they last and can include a lot of overtime. But Mirkin echoed concerns about their short-term nature. “The work is managed by out-of-town contractors,” he said. “These aren’t long-term careers.”

While more and more IBEW members are working in solar, most solar jobs are still nonunion, and they’re often exploitative. Though some nonunion solar workers have reached out to the IBEW, according to Mirkin this hasn’t led to new organizing.

Huge strides have been made over the last decade in developing offshore wind. The North Atlantic off New England offers ideal conditions. In Rhode Island, building trades unions supported the development of Block Island Wind, the nation’s largest offshore wind project, and jumped at the chance to use further funding through the IRA.

The Trump administration has blocked all new permits for wind energy development, at least for now. But work on existing projects continues.

Erin Vaughan, a member of IBEW Local 223 in Massachusetts, is currently working to build wind turbines off the coast of Martha’s Vineyard. This is part of the Vineyard Wind 1 project, one of eleven offshore wind farms attached together on federal lands.

Generally, Vaughan thinks the working conditions on offshore wind are better than on other projects she’s been part of. But it can be dangerous, as workers deal with huge components in very tight spaces. She had to go through a rigorous six-week training program in four different states.

Vaughan is concerned about the Trump administration’s freeze on offshore wind and other IRA projects. “There’s decades of work out here, and I would hate to see it all stopped,” she said.

Compounding this is the shutdown of more nuclear plants. Maintenance of these non-carbon-emitting plants is a big source of employment for IBEW members.

Maintaining existing fossil fuel infrastructure is not enough to substantially increase work, says Vaughan. “If you have the ability to travel for oil refinery maintenance, that’s good, but it doesn’t add many jobs.”

Of course, the clean energy transition we need is not limited to wind and solar. The union officers pushing climate jobs bills are often also advocating for geothermal energy, battery storage, building retrofits, and nuclear power to add to a transition. The United Auto Workers’ recent successes organizing electric vehicle plants are encouraging.

Project Labor Agreements, while great for guaranteeing higher wages on construction work, also contain no-strike clauses and limit workers’ scope of activity on the shop floor. It’s hard for workers to become on-the-job organizers who can take on problems in a context where labor peace with contractors is established from the very start.

Especially in the current political climate, workers in the building trades need to more aggressively organize nonunion clean energy workers. A new clean energy economy is an opportunity for the building trades to bring more of a union culture to these projects and combat longstanding problems like mandatory overtime and speed-up.

The shift to a green economy is also a great opening for unions to do internal education about the benefits to workers of clean energy development. Sometimes this member education can happen in the midst of real-time legislative fights unions are helping to lead.

The Rhode Island AFL-CIO fought for the state’s Act on Climate, which set binding targets for carbon emissions reductions. The act was passed in 2021.

In New York City, the building trades helped pass the Public Solar Bill in September 2024, setting the stage for the installation of one hundred megawatts of solar on public buildings by 2030. The Climate and Equitable Jobs Act in Illinois, passed in 2021 with unanimous labor support, contains ambitious climate targets while maintaining a strong commitment to putting unions in the driver’s seat.

These are just a few examples of unions fighting to make a pro-worker clean energy economy real.

At their best, campaigns like these aren’t simply lobbying exercises for leadership, but include political education and member mobilization. They are an opportunity to engage members on the shop floor and educate about the potential benefits of a clean energy transition.

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The Politics of Papal Naming

The choice of a new name is an opportunity for newly elected popes to hint at their agenda for the Catholic Church. In 2005, Joseph Ratzinger chose the name Benedict XVI to reflect his conviction that European civilization was at risk of forgetting its roots in the great Benedictine monasteries of the Early Middle Ages. In 2013, Jorge Mario Bergoglio chose the name Francis to evoke St Francis’s famous closeness to the poor. By choosing a name no pope before him had used, he suggested a willingness to break with Church traditions in other ways.

Shortly after his election as Leo XIV, Robert Prevost explained his choice of name as a tribute to his predecessor Leo XIII (r. 1878–1903), specifically referencing Rerum novarum, the1891 encyclical that marked the Church’s first major engagement with labor issues in the wake of the Industrial Revolution. While Leo wasn’t the first Catholic thinker to consider political economy, he was the first pope to place economic and labor concerns at the center of his papacy — earning him the title “father of Catholic social teaching.”

Rerum novarum was the Catholic Church’s first major effort to reckon with a world transformed by new industrial technologies, the proletarianization of the masses, and the emerging ideologies of socialism and nationalism. By invoking this legacy, Leo XIV signals his intention to offer a Catholic response “to another industrial revolution, and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”

What should we make of this gesture toward Rerum novarum? The new pope’s beliefs will, of course, be of deep interest to the more than one billion Catholics around the world. But his views on political economy are not just an internal concern for members of the Church. Any political movement or coalition that includes Catholics — that is, nearly all of them — has an interest in understanding how the bully pulpit of the papacy will be deployed.

For right-wing Catholics — some of whom have been quick to celebrate Leo XIV’s choice of name — the message seems clear. When they cite Rerum novarum’s denunciations of socialists, or defense of the “sacred and inviolable” status of private property, they’re not misquoting the document. Leo XIII was not a radical, and on the surface, Rerum novarum reads as a conservative text: a moral defense of capitalism in response to an increasingly mobilized working class. Yet while anti-communists often highlight its more traditional passages, the document’s legacy among Catholic thinkers is more complex. Left-leaning Catholics have just as often treated Rerum novarum as a foundational text, positioning their work as a continuation of the project Leo XIII began. And not without reason: even if the Catholic right is correct to see a conservative sensibility in Rerum novarum, the document nevertheless marked an inflection point in the Church’s engagement with modern social and economic life.

Leo XIII’s engagement with the concern of workers was a definitive shift in the Church’s response to social and political upheaval. His immediate predecessor, the arch-reactionary and antisemite Pius IX (r. 1846–1878), saw calls for social change primarily as a threat to the political and financial privileges of the Church — above all, to the pope’s sovereign rule over the Papal States, which he believed was unquestionable and ordained by God.

That belief was not shared by many of his subjects. In 1849, revolutionary forces temporarily deposed him during the short-lived Roman Republic, and in 1870, Italian forces captured Rome and permanently integrated the Papal States into the secular Kingdom of Italy. Pius IX responded with theological firepower, issuing encyclicals that railed against “communism” and “socialism” — terms that had gained new political resonance after the 1848 revolutions and the publication of the Communist Manifesto that same year. Yet his condemnations, typified by Nostis et nobiscum (1849), showed little awareness of the social and economic changes driving this new political radicalism. For Pius, Europe’s political turmoil was simply the work of “crafty enemies of the Church and human society” stirring up the masses, “whom they have deceived by their lies and deluded by the promise of a happier condition,” luring them to rob their social superiors and despoil the Church’s wealth. He even intimated that the communists might be conspiring with the Protestants to achieve this end. Whatever one makes of the theological and political content of these denunciations — and many Catholic thinkers have since challenged them — Pius IX offered little substantive economic analysis beyond to the insistence that workers and the poor should know their place.

It was in this context that Leo XIII assumed the papacy in 1878. In some respects, he continued Pius IX’s reactionary stances. Leo never acknowledged the legitimacy of Italian rule in Rome, even if the liquidation of the papacy’s military capabilities meant he was powerless to reclaim the territories Pius had lost. In his 1885 encyclical Immortale Dei, Leo joined in his predecessor’s condemnation of the ideas of popular sovereignty and press freedom. Even Rerum novarum, while rightly seen as a landmark document on labor issues, begins by expressing concern about political revolution.

As is customary, the encyclical is known by its “incipit,” its opening words — Rerum novarum — sometimes translated literally as “of new things” to emphasize Leo XIII’s willingness to address social and economic change. But this rendering is misleading: rerum novarum is a Latin idiom referring to political revolutions. Leo XIII justifies his turn to economic topics by explaining that the “lust for revolution that has been stirred up” (rerum novarum semel excitata cupidine) will naturally lead to demands for economic changes as well — exactly the reverse of the Marxist contention that political shifts follow from economic causes.

What distinguishes Leo XIII’s approach from his reactionary predecessor — and what makes the publication of Rerum novarum a watershed moment in the history of the Church — is that Leo does not stop at moralizing denunciation of this “lust for revolution.” Though far from a revolutionary, Leo understood that in a secularizing world, the Church could no longer argue from authority alone. Much of his papacy was dedicated to the revitalization of scholarship and philosophy within the Church, with the aim of making a more persuasive case for Catholicism to people who could no longer be compelled to obey.

Similarly, in Rerum novarum, Leo recognized that a credible Catholic response to the industrial revolution had to begin with an analysis of the economic forces at play. Leo XIII depicts a world where “workingmen have been surrendered, isolated and helpless, to the hardheartedness of employers,” and where “a small number of very rich men have been able to lay upon the teeming masses of the laboring poor a yoke little better than that of slavery itself.” He repeats Pius IX’s condemnations of socialism, and laments that socialists can exploit these conditions to spread their heretical message. But in doing so, Leo admits that inequality and economic oppression are real problems the Church cannot afford to ignore. While he rejects socialist solutions, Leo’s criticisms rest not on the absolutism of papal authority or on the invocation of divine revelation but on secular arguments about political economy.

By discussing these things in a papal encyclical, an official and authoritative statement of doctrine, Rerum novarum established a clear precedent that economic questions were within the scope of Catholic moral reflection — thus inaugurating a tradition of Catholic social teaching. The significance of Rerum novarum can be seen from the very titles of subsequent popes’ encyclicals on social issues: Pius XI’s Quadragesimo anno (“In the fortieth year,” 1931) and John Paul II’s Centesimus annus (“The hundredth year,” 1991) both define the 1891 publication of Rerum novarum as a critical milestone in Catholic engagement with the modern world. Pius XI described it as “the Magna Carta upon which all Christian activity in the social field ought to be based,” and subsequent popes and Catholic writers of all kinds have cited it extensively.

While Rerum novarum undeniably shaped generations of Catholic social reformers and thinkers, the analysis and proposed solutions it offers are somewhat confused and disappointing. Although Catholic critics of capitalism are likely to invoke Rerum novarum, those who cite it in detail are more likely to be free-market conservatives. That’s because the heart of Rerum novarum’s political theory — and the basic premise underlying its prescriptions — is the idea that class conflict is an illusion, and not something that arises inevitably in a market economy based on private enterprise.

“The great mistake made in regard to the matter now under consideration,” says Leo XIII,

is to take up with the notion that class is naturally hostile to class. . . . Just as the symmetry of the human frame is the result of the suitable arrangement of the different parts of the body, so in a State is it ordained by nature that these two classes should dwell in harmony and agreement, so as to maintain the balance of the body politic. Each needs the other: capital cannot do without labor, nor labor without capital.

This vision of capitalism as a harmonious and organic unity of cooperating classes is unlikely to persuade a Marxist — or any other socialist — or indeed anyone with firsthand experience of life in a capitalist society. And the description of class society as “ordained by nature” will be equally unpersuasive to those familiar with the historical details of how capitalism emerged and supplanted other modes of production.

Leo XIII did recognize that this harmony between capital and labor was not to be found in Europe, and he had a ready explanation: the declining influence of the Catholic Church. For Leo, the problem of class conflict had arisen from insufficient faith, and the solution lay in religion’s unifying power. “The Church, with Jesus Christ as her master and guide,” he wrote, “tries to bind class to class in friendliness and good feeling.” Lacking any material or structural account of the causes of class conflict — and unwilling to entertain the proposals of the socialists — Leo put his faith in a supernatural solution.

This is not to say that Leo was completely without practical recommendations. The pope praised labor unions as a means for workers to defend their interests, though he believed they should be organized along sectarian lines, to shield Catholic workers from “heretical” ideas. He supported regulation of working hours, conditions, and child labor. And, acknowledging the painful problems caused by an unequal distribution of wealth, he argued in vague terms that “the law, therefore, should favor ownership, and its policy should be to induce as many as possible of the people to become owners.”

From a nineteenth-century perspective, Leo XIII’s proposals may have seemed progressive enough. But in proposing remedies for the sufferings of capitalist society, Leo XIII was constrained by a belief in the sanctity of private property that ruled out any redistributive solutions. The first part of Rerum novarum is devoted to defending a natural right to own private property, echoing arguments made by John Locke and other early liberal thinkers. Though he criticizes the rich for using their wealth to dominate and oppress the working class, he insists that “this great labor question cannot be solved save by assuming as a principle that private ownership must be held sacred and inviolable.” He urged the rich to use their wealth for the common good — but emphasized that doing so was a matter of “Christian charity — a duty not enforced by human law.”

Curiously, Rerum novarum makes no reference at all to the traditional treatments of property in canon law and by Catholic philosophers like Thomas Aquinas, who argued that private property is a product of human agreement, not natural law — and that the needy have a moral right to the excess goods of the rich. Bypassing this tradition, Leo denounced socialism as an affront to reason as well as faith and warned that efforts toward redistribution of wealth were doomed to failure — for “all striving against nature is in vain.”

Taken at face value, these elements of Rerum novarum appear to reject the core of progressive politics. And in his fear of socialist revolution, that may well have been what Leo XIII intended: a modest, paternalist program that would alleviate some of the suffering of workers while preserving the capitalist order. Then as now, there were Catholics eager to invoke the authority of the Catholic Church against any movement for social change. But if the text of Rerum novarum can be discouraging on this front, its legacy has taken a different path — one that may offer insight into what Leo XIV now hopes to revive or reinterpret.

Given the exalted status of the papacy among Catholics, overt rejection of a papal encyclical — whether by successor popes or by other Catholic thinkers — is extremely rare. Still, later contributions to Catholic social teaching, even when couched in praise for Leo XIII and his writings, have tended to moderate his conclusions in ways that open a door to a fuller critique of capitalism and less tentative solutions.

In 1931, Pius XI, while effusively praising Leo’s wise judgment, set aside the idea that private property should be “sacred and inviolable” and suggested carefully that the state might “determine more accurately upon consideration of the true requirements of the common good what is permitted and what is not permitted to owners in the use of their property.” And in 1967, Paul VI, while insisting that he was following in Leo’s footsteps, argued that the common good sometimes requires the expropriation of private property. In 2015, Pope Francis went so far as to insist that “the Christian tradition has never recognized the right to private property as absolute and inviolable, and has stressed the social purpose of all forms of private property.”

On the subject of class conflict, the popes have followed a similar trajectory, and the vision of harmoniously collaborating classes has been replaced with reminders that social struggle should proceed without hatred or narrowly partisan interest.

Despite the tendency of subsequent popes to modify or quietly ignore the specific content of Rerum novarum, the encyclical’s prestige as the founding document of Catholic social thought has endured. And if the newly elected Leo XIV has positioned himself as continuing the work begun by Leo XIII, it is almost certainly this broader tradition — and not the letter of Rerum novarum — that he has in mind. In an address to a conference on Catholic social teaching at the Vatican on May 17 — less than ten days into his papacy — the new pope made some comments that hint at how his interpretation of this tradition might unfold.

The Catholic Church, Pope Leo says, “does not claim to possess a monopoly on truth” — a provocative remark, and one at odds with the positions of some of his predecessors, who tended to distrust and fear any social movements or economic theories that developed outside of the Church’s maternal guidance. Even as he sat on a throne in the Clementine Hall of the Apostolic Palace, Leo described the Church’s “social doctrine” not as a pronouncement handed down from on high but as a process of learning and engagement: “Doctrine is not the same as an opinion, but is rather a common, collective, and even multidisciplinary pursuit of truth.” For Leo XIV, this pursuit must be based on “a commitment to encounter and listen to the poor.”

Leo’s call for dialogue and encounter is far removed from his namesake’s magisterial pronouncements about the sanctity of private property. Needless to say, it isn’t an official endorsement of left-wing politics. Nevertheless, the new pope’s framing seems to suggest a continuation of the intellectual openness and readiness to consider perspectives from outside the Catholic Church which were a controversial hallmark of Pope Francis’s reign. For advocates of progressive economic policy who hope to engage with Catholics, this may be an encouraging sign. In Leo XIII’s time, the Church’s enthusiastic defense of private property and a market economy reflected fears that anti-capitalist agitation posed an existential threat to both the Church’s institutions and its moral authority. Such reactionary fears have not totally disappeared from Catholicism, but more than a century of historical experience and engagement with social movements has gradually reshaped the Church’s perspective. 

Leo XIV does not seem to be concerned whether private capital will be available as a political bulwark for the Church. Instead, his comments suggest a fear that an increasingly inhuman, algorithmically driven, and unregulated economy will endanger the basic values of “human dignity, justice, and labor.” The liberal economic principles of Rerum novarum are unlikely to provide a satisfying solution here. But Catholic social teaching is more than a single document, and Leo XIV can draw on the resources of a tradition that has meditated for centuries on the dangers of greed, the sin of seeking domination over others, and the primacy of the common good.

The unexpected election of a US citizen to the papal throne has naturally been a source of pride for many in his country of origin, even if his track record of rebuking US politicians (including the recent Catholic convert J. D. Vance) gives some conservatives pause. In the United States, where right-wing donors and influencers tend to shape perceptions of the Catholic Church, the tradition of Catholic social teaching descended from Rerum novarum is often expounded in a way that favors free markets, “small government,” and inviolable property rights. Leo XIV’s invocation of the encyclical may be interpreted in that light by some. But he is not only a US citizen. In 2015, he acquired citizenship in Peru, where he had spent most of his career and was serving as Bishop of Chiclayo.

In Peru — the birthplace of liberation theology — to invoke “Catholic social teaching” does not imply reflexive anti-communism. If often reflects a critique of market economies’ failure to serve the poor and a call for redistribution of property and robust welfare systems. Time will tell whether the first US-born pope owes more to his North American or South American influences.

Great Job Kevin Gallagher & the Team @ Jacobin Source link for sharing this story.

Erik Satie, the People’s Composer

Erik Satie had a way with words. There have been few composers who found such obvious glee in the use of language. In written performance indications appended to his scores, he would ask musicians to play “without your fingers blushing” or “on the tips of your back teeth.” Eschewing the standard terminology of classical notation — appassionato, agitato, affettuoso, and so on — Satie’s music instead applies expression markings such as “white and immobile,” “as if you were congested,” and “on yellowing velvet.” It’s hard to know quite what to make of these terse little rejoinders. How do you strike a piano key whitely? Or in such a way that your fingers don’t blush?

Ian Penman, in his rather laconic new book about the composer, Erik Satie Three Piece Suite, pictures these epigrammatic advisories as “images from a reverie, or one-liners issuing from a second bottle of wine.” It’s a line of interpretation that goes back to the composer’s own time, when the mere act of reading his works’ titles in a concert program was apt to provoke howls of laughter from an audience, prompting some contemporary critics to contemn Satie’s use of language as a “distraction” from the music itself. Penman has no truck with such a separation. “His humour is not an eccentric supplement to the ‘real work,’” he writes, “but intrinsic.”

Other commentators question whether we should regard such textual interventions as gags at all. When I reached out to the cellist Anton Lukoszevieze, founder of the group Apartment House, which will be performing Satie’s Socrate at this year’s Norfolk and Norwich Festival, he told me he never thinks “of anything by Satie as a joke.” The written performance indications, he said, simply serve as a reminder “to try to play his music well and with a beauty.” The pianist Mark Knoop agreed. “I do take them seriously,” he told me, “even if that means with an inner smile.” For Knoop, “it humanizes the music somewhat, and makes it quite momentary — as all music should be!”

Perhaps the most notorious textual addition in all Satie’s music appears in the top-right corner of a score just a single page long, usually thought to have been written around 1893–1894 but left unpublished during the composer’s lifetime. The work in question is Vexations. It consists of a single eighteen-note theme in no particular key or time signature, repeated with two different sets of chords for accompaniment. It is an odd little melody, especially for the era it is presumed to have been written in — a sort of anti-earworm. What’s even odder is the implication that it should be repeated the best part of a thousand times. “In order to play the motif 840 times in succession,” the text reads, “it would be advisable to prepare oneself beforehand, and in the deepest silence, by serious immobilities.”

Having languished in a drawer for half a century, apparently unperformed, it was disinterred by John Cage in the late 1940s, handed over to him with a wink by Satie’s old friend Henri Sauguet, who insisted the piece was no more than a blague. Cage triumphantly brought the score back to America, like a fragment of the true cross, and arranged its first concert outing with a rotating tag team of performers (including soon-to-be luminaries such as Philip Corner, John Cale, James Tenney, Christian Wolff, and the choreographer Viola Farber, plus Cage himself). The event, which cost $5 admission, lasted over eighteen hours, and audience members received a five cents refund for every twenty minutes they sat through. Just one patron made it to the very end (earning just over half his ticket money back for his trouble).

Far more people reached the end when Igor Levit recently performed the piece single-handed at London’s Queen Elizabeth Hall (QEH) last April, in an event directed by the Serbian performance artist Marina Abramović. When the pianist staggered off the riser after thirteen hours of almost continuous playing (he nipped off stage to pee a couple of times and took some liberty with the work’s only other performance indication — very slow — toward the end), the remaining audience of a 150-odd erupted into rapturous applause that could only be quelled by Levit himself raising a finger for hush in order to promise that “no matter what you do, tonight there is not going to be an encore.” That gave everyone a good laugh.

I’m unsure what Penman would have made of the QEH concert (even less sure what the enigmatic Satie would himself have thought), but I suspect he would at least have appreciated this parting gag. For Penman, Satie belongs in a lineage he dubs popular surrealism — “ad-hoc, free-wheeling, up for it,” a sort of jovial cousin to Mark Fisher’s “pulp modernism” — alongside the likes of Spike Milligan, Morecambe and Wise, the “off-note piano skits” of Les Dawson.

It’s a coinage that’s key to Penman’s argument that Satie is important not in spite of but at least partly because of his wit, his eccentricity, his playfulness with language. I suspect, then, that he would have balked at the general air of self-serious wellness influencer that hangs about Abramović — as did I, only to be wrong-footed by the discovery that Levit and Abramović’s evidently tight bond is built on a gleeful currency of bawdy jokes.

Three Piece Suite is a peculiarly slight book which spends a fair bit of time making excuses for its own lack of scholarly erudition and even more time on questionable digressions into the author’s own dreams, peccadilloes, household routines, and recent charity shop purchases. But then Penman would argue that Satie’s whole significance is as a patron saint of the miniature, the oneiric, and the domestic. There was certainly an element of that in the QEH Vexations. In her introduction, Abramović encouraged the audience to make themselves at home, come and go as they please — “it’s not an Olympic game!” — and Levit himself donned comfy clothes, even slipped his shoes off from time to time. As the performance wore on, the gesturing of his sometimes free second hand became increasingly remote and dreamy, as if he were drifting into his own private rapture.

It remains unclear if Satie ever wanted the piece performed in the way people have interpreted it. His close associate Darius Milhaud insisted not, and some recent scholars have suggested that the reflexive noun in that slip of text (not pour jouer but pour se jouer) implies a purely mental exercise. As a thousand memes have reminded us, grammar matters, and Satie was nothing if not punctilious. But I will swear that in his very last go-round, with 840 identical sheets of manuscript paper pooling at his feet, Levit found in this ungainly little melody a sublime sort of beauty, a sense of real humanity, and, yes, for all his undoubted exhaustion, a playful little inner smile too.

Great Job Robert Barry & the Team @ Jacobin Source link for sharing this story.

A Real Plan to Get The U.S. High-Speed Rail—for 10% of the Cost

John Avlon speaks with Alon Levy from NYU’s Marron Institute about their bold plan to bring high-speed rail to the Northeast for a fraction of the projected cost. They propose smarter planning, prioritizing timetables, electrification, and minimal new infrastructure. To cut travel times and avoid wasteful spending. Levy argues the U.S. must learn from countries like Switzerland and Germany to make real progress.

Slashing Northeast Corridor Rail Travel Time Can Be Achieved For Much Less, NYU Report Finds

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Great Job John Avlon & the Team @ The Bulwark Source link for sharing this story.

Appendix: AI keywords used in this study

A webpage was classified as containing an AI mention if it had at least one of the following keywords. These keywords were detected using regular expression matching, included common variants and were not case sensitive, unless noted otherwise.

  • AI or A.I. (case sensitive)
  • BERT or RoBERTa or roBERTa (case sensitive)
  • GPT (including GPT 3, 4, 4o, 4o1 or 4o3)
  • LLM(s) or Large Language Model(s) or Language Model(s)
  • NLP or Nature Language Processing
  • X.AI or xAI (case sensitive)
  • Grok (including Grok 1, 1.5, 2 or 3)
  • AI Assistant
  • AI Governance or AI Policy
  • AI-Assisted or AI Assisted
  • AI-Enhanced or AI Enhanced
  • AI-Powered or AI Powered
  • AI Regulation or AI Regulatory Compliance
  • AI For Good or AI For Social Good
  • AI Image Generator or AI Image(s)
  • AI Overview
  • AI Prompt or Prompt Engineering
  • AI Summary
  • AI Solution(s)
  • Algorithm(s)
  • Alibaba Cloud AI
  • Anthropic
  • Amazon AI or Amazon Alexa
  • AWS Machine Learning
  • Apple Machine Learning or Core ML
  • Apple Intelligence
  • Artificial Intelligence
  • AI Translation or Automatic Language Translation
  • Azure AI
  • Baidu AI
  • Bias in AI or Algorithmic Bias
  • Bing AI
  • Character.AI or Character AI or CharacterAI
  • Chatbot(s) or Chat bot(s) or AI Chat
  • ChatGPT or Chat GPT
  • Claude AI (including Claude 2, 2.1, 3, 3.5, Sonnet, 3.5 Sonnet, Haiku, 3.5 Haiku, Opus or 3.7)
  • Cognitive Computing
  • Computer Vision
  • Contextual Embedding
  • Copilot Answer
  • Deep Learning
  • DeepFake(s) or Deep Fake(s)
  • DeepMind
  • DeepSeek (including DeepSeek LLM, MoE, Math, V2, V3 or R1)
  • DALL·E or DALL-E or DALLE
  • Ethical Tech or Responsible Tech or Ethical AI or Responsible AI or Ethics in AI
  • Explainable AI
  • Facebook AI or Meta AI
  • Feature Engineering
  • Fine-tuned Model or Fine-tuning a Model
  • Generative Model or Generative AI
  • Generative Adversarial Network(s)
  • Gemini AI or Google Gemini
  • Global AI
  • Google AI or Google Brain Team or Google Brain or TensorFlow
  • Healthcare AI or AI in Healthcare
  • Huawei HiAI
  • Hyperparameter Tuning
  • IBM Watson (case sensitive)
  • Intel AI
  • Knowledge Graph
  • LLaMA (case sensitive)
  • Meta Llama or Code Llama (including Llama 2, 3, 3.1, 3.2 or 3.3)
  • Machine Intelligence or Machine Learning
  • Microsoft AI or Microsoft Copilot
  • MidJourney
  • Neural Network(s)
  • NotebookLM or Notebook LM
  • NVIDIA or NVIDIA AI
  • OpenAI or Open AI (including OpenAI o1, o1-mini, o3 or o3-mini)
  • Oracle AI
  • Perplexity.AI or Perplexity AI or PerplexityAI
  • Pre-trained Model(s)
  • Predictive Analytics or Predictive Modeling or Predictive Modelling
  • Qwen (including Qwen 7B, 72B, 1.8B, 2, 2-Math, 2.5, VL, VL2, Audio or LLM)
  • QwQ or QwQ-2.5 or QwQ 2.5
  • Reinforcement Learning
  • Robotic Process Automation
  • Retrieval Augmented Generation
  • Salesforce Einstein
  • SAP Leonardo or Leonardo AI (case sensitive)
  • Self-Attention Mechanism
  • Semantic Analysis
  • Sequence Modeling
  • Stable Diffusion
  • Summary by Copilot
  • Supervised Learning
  • Tencent AI
  • TensorRT or Tensor.Art
  • Transfer Learning
  • Unsupervised Learning
  • Workforce Automation

Great Job Janakee Chavda & the Team @ Pew Research Center Source link for sharing this story.

Clarksdale Pushed for a Screening of ‘Sinners’. They’re Getting One Next Week.

When Jaleesa Collins discovered that Sinners was set in her hometown, she saw it as a great opportunity to organize a public screening.

The military veteran, philanthropist and entrepreneur — along with Dave “Dooney” Houston, owner of Dooney’s Barbershop and Carnival Treats — originally pitched the idea as a fundraiser for the first-ever Clarksdale Day, the committee of which they serve on. The three-day event, set for Labor Day weekend, plans to unify the town and celebrate local culture through activities such as a parade, car show, award ceremony and barbecue competition.

The idea sparked conversation across Facebook.

Following that, Tyler Yarbrough, a community organizer and Clarksdale native, jumped into action and launched an open letter to Sinners’ director Ryan Coogler expressing his desire to host a screening and facilitate conversations.

Jaleesa Collins holds a copy of her book “Down In The Delta” in Clarksdale. (Courtesy of Jaleesa Collins)

After much discussion, Warner Bros. Pictures, the distribution company for Sinners, announced it will host multiple public screenings of the film May 29 through May 31 in the majority Black city of 14,000. On May 29, Coogler will visit the town and enjoy a screening in downtown Clarksdale. Following the screening, there will be Q&A with Coogler, Ludwig Göransson, the film’s composer, and actor Miles Caton. Also attending are Zinzi Coogler and Sev Ohanian, who are producers for Proximity Media, and executive music producer Serena Göransson.

This event is part of Clarksdale Culture Capital, a three-day festival that includes “dynamic panels featuring local Clarksdalians, historians, artists, cultural workers, and musicians, anchoring the film in the soil it came from and uplifting the voices who live and breathe this region’s truths every day,” according to a news release. For the full schedule and ticket information, visit this website.

“There’s a groundswell of activity happening in Clarksdale, that’s burbling up from the ancestral soil that is known as the Delta. This moment is bigger than myself, bigger than Sinners, it’s about pride and ownership, and love,” Yarbrough said in a statement. “We’re bringing that to life, leveraging the premier of Sinners in Clarksdale, but we’re also very interested in keeping the microphone on Clarksdale now and in the future.”

Mayor Chuck Espy of Clarksdale said in a statement that this moment for Clarksdale “signals that the Delta’s creative power, history, and people are not just worth watching, but investing in.”


Read More: ‘Sinners’ Honored Juke Joints. Today, They’re Fighting to Stay Open.


In Clarksdale — the birthplace of the blues — there’s no active movie theater. Despite that, several residents told Capital B it’s important for filmmakers who are inspired by the town’s history to be intentional about creating opportunities and giving back to the community in meaningful ways.

“I’m just happy to see how far this has gone — from just the start of an ideal to transforming action into opportunity, and now we’re at the end state of making this a reality,” said Collins, who is also on the planning committee to help the event come to fruition. “I’m all about culture. I’m all about art … and we’re bridging the gap and bringing all of that together.”

Since Capital B first-reported the story, there have been national conversations across several social media platforms and media hits from CNN and USA Today to The Breakfast Club, leading executives of Warner Bros. to reach out directly to Yarbrough.

Collins and Houston hope this screening will present an opportunity for attendees to support local businesses and create opportunities for the local community. Additionally, they want the events to empower Clarksdale residents to work together and create a better future for the present and future generations.

“Clarksdale is on its way back, but it ain’t coming back in a form that the older generations like my mom and dad saw it. It’s coming back through arts, culture, and film,” Houston said. “We got a voice out there in the world, and we need to promote it. We’re the people trying to save our city.”

Great Job Aallyah Wright & the Team @ Capital B News Source link for sharing this story.

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